Furthermore, I found that the least common path to becoming a military elite is through private university. Of those who graduated from a private school, most were small liberal arts colleges rather than Ivy League schools. In fact, only one graduated from a well-known school: Duke.
What these early results show is that while elites exist, their ranks are not closed to the rest of society. This is the question that is most important in terms of what is good for a free society. We are not aristocratic in that you have to be of noble birth to attend university or become a General or Admiral. People like my parent's and ex-wife can rise above their class to achieve whatever their drive and talents allow.
Here you distill your position clearly, your belief is that: What makes a society free and good is that it's upper positions are not exclusive to the progeny of the upper positions.
While this is quite a side-track still from the main point of my thread I enjoy the twists and turns the rabbit hole leads me on and I'll continue the discussion.
What makes a society "free" is difficult to define, freedom of movement, freedom of speech, access to information, education, freedom of enterprise, freedom to accumulate power and personal wealth at a level of 100,000x the avg person?
what is "good" for society is also difficult because it is subjective. A theologist might say that it is the society which allows all people to reach the religious ideal and achieve nirvana or ascend to heaven on dying.
I believe what is good for a free society (and that being free is good for society) is that our resources be spread more generally, and that the most valueble resource, human beings be most highly invested in. You talk about how people complaining about the cost of books was just an exuse, though I imagine if the books were paid for more of the enlisted would wind up achieving more, and if that were the result would it all be exuses, or another tiny component among a multitude that maintain the economic imbalances beyond the efforts and talents of individuals?
I don't believe that no economic disparity should exist, but I also don't think people living in our home, the US, should go untreated for medical care, think about not going to college because of the cost, or have to pay for information at any time, or go hungry, or whithout shelter or the dignity of a clean set of clothing. It is in all our best interests that these things be universal I believe, and without the pressure of economic hardship on the population I believe more political liberty would result. As Mills says "the middle class has come to be dependent on the state and replaced by a new middle class (white-collar employees), whose jobs cannot provide them with tools (political freedom and economic security) to be independent"
So then why do we have poverty? Why did my ex live on a farm without running water? The answer: personal choice. Her grandparents choose to eschew a certain lifestyle. They liked the old way of living, the self-reliance. While I was on active duty in the USAF (enlisted) I finished my Masters. However, there were plenty of young, single Airmen who claimed that they could not afford to take classes because while the Air Force offered 100% tuition assistance the Air Force did not pay for books. This is simply an excuse for not having the desire to go to school. In the end this was not an elite imposing a certain caste on the individual...but the individual choosing to remain within his caste.
And so it comes to the real source of all these points of view that argue to justify the current free market economy: Free will
Free will is an arguement that seems to take the air out of the room isn' it? Unbeatable, because it's founded in unprovable, and undisprovable faith. I think it's what these arguements are founded on precisely because of it's unresolvability. But why argue at all if free will gives each man the results in life that he chooses? And why is it in different environments that different patterns of economic and social patterns emerge if all are governed by the unoppressible free will? Should not the citizens in other societies create then the same economic disparities as we so long as there is any exception to their trends of descendency? Or do some groups of people make poorer choices in masse, and the poor especially must pass this poor free will from parent to child, a free will that is as poor as they are penniless, and so they deserve the choice they make, the life they lead, and the rich do likewise passing free will down as rich as they are wealthy, and so too their children deserve the great bounty of success they choose to have.
I'm afraid I find things more complicated than this, or maybe simpler, whichever you prefer. I accept that a person's influences and genes effect their decisions, and by that simple belief it follows that each society is not the result of mere free will let loose on generations, but but it's particular structure, produces particular results, with exceptions and dominant trends defining for each of us our results.
So in sum, our system is not similar to the monarchies and aristocracies of old. We have people who will achieve, we have people who want the status quo and then we have the parasites who want equality of outcome at the expense of equality of opportunity.
Once agian I'll apologize for my hyperbole in using the idea of caste system. This I found to be quite beneath the initial politeness of your rebuttal. "parasites who want equality of outcome at the expense of equality of opportunity." I suppose you think me one of these parasites, well I the cockroach will waggle my antennae in defense of my worthless life. I never said that I wanted equality of outcome, only that I contended that there was not in truth in existance equality of opportunity. Here you seem at least on this topic to be of the former two categories in regard.
Consider your position and how it influences your thinking, you have achieved within the status quo, do do you not think it biases you to defend that accomplishment, and to define it's context as being wholly fair? If you let yourself think that perhaps we are all merely artifacts of our particular social structures you might not regard yourself so highly, and that perhaps you fear more than most things, and that fear pits you agianst a lowly poster like me on the newgrounds bbs boards because you cannot accept the undisputed contradiction of your narrative.
Our whole lives socialize us to define what has meaning, what gives our lives integrity. In the US above all else economic accomplishment is proposed to fill this space in our hearts. This is why it makes us so angry to have that challenged, just as for the religious person it angers them to have their God denied.