At 6/5/10 01:50 PM, Bacchanalian wrote:At 6/4/10 02:28 PM, Ytaker wrote: Yeah. Which is why people do those things. The problem is god intervening with miracles regularly, not people acting on rules from god.You said prison's would require continual intervention.
I asked you where God's continual intervention was to end murder.
Does God continualy intervene to end murder or not?
Obviously not.
Because that's what they thought about animals. They had narrow definitions of animals, unlike us.Were there actually less animals because people thought there were?
It just depends on how much you care about genetic diversity. You can have 125 species of monkey. Or just monkeys.
You need people to run that prison. And food to help them. And their families will need food too. And water. Maybe some irrigation. Repairs, as well. Some sort of aid, to help them sane.Why are all of these things God's responsibility, when all God had to say regarding murder was, "thou shall not kill."?
Because, you suggested we have a prison? People chose not to obey "thou shall not kill" and so one solution is to imprison them. If you wanted that back then, you'd need all those things.
It doesn't particularly matter what the method of execution is.Why not?
Why would it? End result is the same.
Why is a prison system "implicit"?No. You said, "it would require hundreds of thousands of people to police each other, judge each other," which is implicit in any society.
We're talking about crimes? If someone has a weapon, or is stronger, then they can do whatever they want. If they get together with their family, they can do whatever they want, against other people's will. It's not implicit in any society that crimes will be policed.
And no, I made an argument that God shouldn't continually do supernatural things in the world.Which isn't necessary for it to be reasonable to order people to be more humane in dealing 'punishments'.
There are lots of commands to be kind to your neighbour, and such. And earlier, I cited evidence that they were quite humane, and rarely dealt punishments.
Offering us commands, and guidelines doesn't require the same amount of expenditure. The laws are things people can do on a personal basis.Yes. There's a difference. But why does that difference necessitate divine micromanagement? Why is no less than perfection allowable for social commandments, but far less than perfection allowable for personal commandments?
Prison is a long way from perfection. It's more humane than a system of punishment on the spot for crimes, though. It's not physically possible, however, for a society with low agricultural yields, extremely involved labor forces and such, to do something like that. There simply isn't enough food or excess labor.
I don't think they'd invented cement back then. And it helps. It depends on how many miracles you want.Seems more like you want enough miracles to say it's too many.
And yes, they had cement.
How would you propose making a prison system when you had very little excess food or labor without miracles?
Wasn't cement of decent quality a greek invention? You can use clay, but it's not especially long lasting.
To reduce the incident of murder. Not to stop all of it. I'm not sure what point you're making. Because God desires some goal, and completing that goal would require enormous numbers of miracles, it's reasonable that he intervene continually in our world to correct social wrongs?I'm making the point that: you deem it reasonable that he command us not to murder, but offer no continued aid, or much of any at all - then deem it unreasonable that command humane punishments, but offer no continual aid, or much of any at all, instead opting to explicitly command inhumane punishments.
People can generally ignore humane punishments quite easily. More effective humane punishments, like mentoring, training, prison, and such, require enormous investiture of resources. Execution, for crimes like murdering, is necessary since otherwise the person will just go on murdering. You could cut off their hands, but that punishment misses the point, I think.
And, lesser, humane punishments, like social stigmatisation, beatings, commands, they already exist.
Again...
You said prison's would require continual intervention.
I asked you where God's continual intervention was to end murder.
You told me our consciences (among other things).
Yeah, but, we have free will, so, that's not sufficient.
Well, actually, I said that the people who ran the prisons would be responsible for policing criminals (and thus, their families would need food).No. You were clearly talking about divine mind control.
Among other things. People probably wouldn't want to do it.
"At no point in the bible does God mind control any humans to do something they don't want to do. That also makes this inherently harder, since a lot of the people wouldn't want to leave their families."
Do you think it's unreasonable for me to assume you need prison guards at a prison, to prevent people from escaping? You said we should have a prison, I assumed you meant a functioning one.We're not arguing whether prisons need guards. We're arguing whether its God's responsibility to supply them.
I'm really not sure what we're arguing about.
I return to my earlier point. To enact social change on that scale would require continuous intervention in the world, in a host of ways.
[...]
...why? All it requires is for people to love God, and want to follow his commandments, to not murder? A commandment to not mudrer doesn't require completion of it. It's perfectly feasible for people to self police.
But social change requires that God do everything. Why?
Because prison is extremely expensive? I'm not sure what social change you're proposing that doesn't require enormous amounts of resources. He could command them to build prisons, but there would be mass starvation, if they even obeyed him, because large numbers of people would have to leave their farms. We manage it with advanced knowledge of mendelian genetics, fertilisers, oil, and mass production.