At 9/9/09 01:21 PM, gumOnShoe wrote:
Oh, you just want other examples. :/
Really poor kid needs to eat, can't afford it. Should he steal? If you see him stealing should you stop him even if you know stopping him could lead to his death?
yes thats something I can use. actually I stumbled upon it earlier. Kant used something similar to explain his imperative's
Maybe you can help me elaborate your example;
first it needs to be from one perspective. So are you the poor kid, or are you the one seeing him steal?
If you are the observer, and are rich yourself you would probably NOT say anything. This is actually a teleological argumentation. The "right" thing to do is to rat him out, that would be deontological.
If I am the kid its also teleological; I know I shouldnt steal but considering the possible outcome if I dont weighed against if I do makes me steel.
Its probable that when I am also poor and hungry, but conscientious enough to not steal, I will rat him out. (number of reason can come into play)
now we can try to make the hypothetical example extremer by saying that the shop-owner is very wealthy. Now probably neither the poor nor the rich OBSERVER will rat him out. (still it cannot be natural law see kant's argument)
Ill work on it a bit; if you feel like it I would appreciate it if you would to
If you're interested in Kant's argument;
"someone sees himself forced to borrow money to survive. He knows he cannot pay back the loan, but realizes that no one will lend him money if he will not make a promise to pay it back.
He tends to make such a promise, but is still conscientious enough to wonder; is it not impermissible and contrary to the obligation to engage in such a manner to evade desperation?
suppose that he decides to do it, then his maxim would be;
when I assume I am in desperate need of money, I will lend it and promise to pay it back, while I know that, that wont happen. This concept of selfishness is presumably unifiable with whole my future wellbeing, but the question now is; is it justifiable.
The claim to selfishness I do change in a general law and I will rephrase the question: how would things be if my maxim would be a general law?
Then you will see that it will never, survive as a general natural law, and harmonize with itself, but that it would in definition would contradict itself. Because the generality of the law on basis that everyone who assumes himself in desperate need of money, can promise that what he likes with the intention not to follow up on the promise, would making the promise and the goal itself impossible.
No one would still believe that someone was actually making a promise and would laugh at such a statement. (source: Kants Grundlegung zur Metaphysik der Sitten)."