At 10/9/08 09:38 AM, AapoJoki wrote:
At 10/8/08 05:39 PM, Nylo wrote:
If that were the case, one could expect a more secular society to be better off than a theological society; but that's not the case.
Are you kidding? Look anywhere in the world and you will find religion running rampant in areas of poverty, low education and non-existent human rights. The most secular nations in the world largely populate the top 10 nations in Human Development Index as well as the Democracy Index. Meanwhile, Muslim theocracies are among the least democratic countries in the world. And just look at the American HDI report. Is it surprising to see the most religious states at the bottom of the list? I'm ready to bet that if you travel into the darkest Africa or deep into the Amazonian rainforests, you'll find the least educated tribes of people in the world, who are also the most superstitiously religious.
I stand corrected, in that I used the word secular completely wrong. Separation from church and state is good. What I should have, and meant, to say was that there is no correlation between the level of atheism in a society with it's level of prosperity. In that context, one can't refer to the United States being secular and prosperous without also acknowledging that it's the most religious of the western nations. Our religious organizations are all over the world, often committing time and charity that private organizations simply can't match in performance. As for Muslim theocracies, you've got the right idea, but that's more of an argument against government; not religion itself. Government can turn just as sour when it enforces the abolishment of theology (i.e. soviet union). Paraphrasing Joe Biden, countries that don't have a wall between government and religion are the ones that suffer. Not the ones that have both, and separate them.
You're the one who started the semantics though. Within the context of this thread, it's quite clear what Diederick, and the rest of us, mean with the world "religion". Belief systems which are based on institutionalized doctrines, passed on culturally or through upbringing, without being supported by evidence, are religions. Belief systems that are based on research, experimentation, evidence and critical thinking are not religions.
That might be the definition most of you have chosen to lead your argument, but that's not mine. My definition of religion is one of the handful in the dictionary as well: one that isn't confined to institutionalism, and simply has to do with belief based on "faith or observation" (webster.com). If I simply conceded that yours was the only one, it would be a fallacious argument based on popular sentiment, and my would be confined to the limits that favor the views of that sentiment. I don't expect you to swallow my definition, but I do have legit grounds to argue an alternative viewpoint based on a legitimate alternative definition.
The moment a human being has taken a stand on the supernatural and the afterlife, they have placed themselves into a spectrum of religious thinking.
Guess, what? There are some people who just don't give a shit. Even with your extended definition of the word, there are still people who don't need religion, people who don't engage in religious thinking at all.
Everyone is a politician with their own personal version of the afterlife. When push comes to shove, everyone has a belief they live their life by. Religious thinking is not confined to the walls of a church, how many people believe, or how many times someone prays. If you've got a view on the afterlife or the supernatural that affects the way you live your life, you've established a personal religion that directs the way you live your life. That's the entire function of a religion.
A lot of people try to make this argument. It's a red haring that looks relevant, but actually derails the discussion off topic.
It's not a red herring. A creator is equally undisprovable as other supernatural beings.
We're not talking about whether or not a Creator exists. We're talking about whether or not a person believes a Creator exists, how they came to that conclusion, and how that affects their cognitive and life decisions.
But if you think that tooth fairies et al cannot be compared to a creator, then how about other gods? Zeus, or Odin, for instance? They explain the Universe the same way any God would. Do you need faith to disbelieve in them? Do you need faith to disbelieve in all of these gods, or are you content with the fact that there is no evidence of them?
I would say you're absolutely right. It takes just as much faith to believe as it does to disbelieve. This is where I clash with many of those who share my theological views. The truth of the matter is, we both know there are many different religions. How do we know which one is the "right" one? It's a mix of observation, faith that you've chosen the right view, and faith that you've ousted the wrong views. All viewpoints on the afterlife and religion share that mix, no matter how different they are.
Yes, it can. Atheists are among the first people to honestly admit that they don't know. There is no need to fill the void, it can just be left unknown, at least temporarily. To the extent that the voids are filled, it is largely based on evidence, or at least viable hypotheses that can be tested and repeated.
The problem is that the void isn't left as-is. When an explanation is claimed to be wrong, it's insinuated that there's a better answer out there. Who will offer that better answer? Theology, or empiricism? Who will you trust? Them, or us? Ideally, the void should be left as-is by atheism, at least temporarily. But in reality, that's not how it works. Leave it to human nature to take a pure form of thought like atheism, and turn it into a new-age way of religious thinking: faith in man, and the 5 senses.